Handing Over to the Mirror on WordPress...
This is the Mirror on Blogger Signing Off.
Good Night and Good Luck Everybody!
This is my Closing Theme:
The Journey Continues Here.
Picture Courtesy of "daveknapik"
The Moroccan Mirror (Archive) Now blogging on almiraatblog.wordpress.com
Handing Over to the Mirror on WordPress...
This is the Mirror on Blogger Signing Off.
Good Night and Good Luck Everybody!
This is my Closing Theme:
The Journey Continues Here.
Picture Courtesy of "daveknapik"
Judaism IS NOT Zionism...
the Holocaust industry is a monumental fraudulous scheme (apart from the monumental crime itself) that serves justifying the unjustifiable and...
Norman G. Finkelstein is the living proof of the exception that, sadly, confirms the rule of a majority indeed opposing his clairvoyant and justice loving approach.
American Radical: A documentary coming soon in a theater near you, unless the hideous and insidious pro-Zionist censure decides otherwise.
Go and watch the trailer NOW!
Yesterday was an interesting discussion on BBC's World Have Your Say on the subject matter of whether the American reaction to the 9/11 attacks "has made the world a safer place?" in which I had the chance to participate.
Much to my surprise, I discovered that one of the architects of American policies in the immediate aftermath of the shock was invited to answer the questions of anonymous listeners: Richard Perle, the Prince of Darkness as he is often dubbed; the Neocon par excellence.
Overall, my very modest intervention lasted for seconds but I took the opportunity to argue and state the obvious really: Whatever the rhetoric, as long as the symptomatic treatment, and that is an arduous police and intelligence work -not military,- as long as it is not supported by a tireless political effort to deal with the causes of despair and anger in the Arab and Muslim worlds, we are doomed at repeating tragedies of the past. In other words, as long as the question WHY is avoided, the problem of Terrorism will be around for some time still.
As I responded to the comment of my friend Abdelilah, who by the way also participated in the program, I like to make the analogy of the current American rhetoric with that of an acrobat, trying to convince himself and his public that he can walk his way safely, without falling, without loosing control, with a heavy elephant on his shoulders. The question in these circumstances is not IF he can handle it, but FOR HOW LONG!
In other words: as long as root causes of the problem are not dealt with genuinely, the sources of the recruitment of youngsters amongst the frustrated masses are not addressed head on, the elephant is inexorably going to fall upon our heads!
Is the world safer... |
We need to admit that what has destroyed our country and made it plummet to this embarrassing level in all international rankings, is this economy of dispersing gratuities, which benefits the lucky sons and daughters of this country and overlooks the rest. Of course, we don't need to use the larger than life terms used by politicians to understand what this means. It simply means that some people can take the rights of others unjustly! Transportation licenses and nobility titles which the King distributes on citizens who send him letters, written using the same phrases used by beggars lining sidewalks, fall under this category of gratuities. Countries which respect their citizens do not turn them into beggars under the feet of nobility.
Instead, they develop factories and workshops for them to work in and earn their living with dignity. Even if we assume that such gratuities are only dispersed to deserving citizens such as the special needs and poor, which is impossible at any rate, this isn't anything that makes Moroccan citizens proud. The right to work, health care and education are granted by the Constitution. Therefore, the state should provide decent means of living for its citizens - other than humiliating them in this shameless manner.
Erraji's lawyer who filed the appeal's request later declared that his client's "provisional release is the result of strong pressure. The decision came from a very high level."
What else indeed could have helped for the release of Erraji other than a "high-level" intervention in a judicial system under direct orders from the executive... namely the monarch?
CPJ noted that "press freedom in Morocco has notably regressed in recent years. Independent journalists have been the targets of a series of politicized court cases, financial pressures, and harassment from authorities. The country’s restrictive press code criminalizes offending the king, “defaming” the monarchy, insulting Islam or state institutions, and offending Morocco’s “territorial integrity.”"
[W]e should delay our dreams of a Morocco of equality and equal opportunities until the reign of Mohammad the Seventh, which will follow after that of Hassan the Third, who is the Crown Prince at present.
This blog will then be on a symbolic strike, Monday, September the fifteenth in solidarity with Mohamed Erraji who might be momentarily free, but who hasn't yet got off the hook. Moroccan bloggers and their friends around the place are joining efforts to name and shame the Moroccan government and put pressure on those who can put an end to this parody of justice. Please join this effort by publishing links to Erraji's blog and to that of his supporting team.
Latest Update: Another example of the worrying state of affairs we're talking about, this news I've come across while browsing through Moroccan online newspapers: A member of the royal family, one of the King's ants husband, Hassan Alyaaqubi, has opened fire on a policemen who stopped Alyaaqubi for a misdemeanour traffic violation. The affair has apparently provoked a stir in the Moroccan street. What the hell is going on?
Especially dedicated to Arab dictators.
By traveling freely across cultures
those in search of the human essence
may find a space for all to sit...
Here a margin advances. Or a centre
retreats. Where East is not strictly east,
and West is not strictly west,
where identity is open onto plurality,
not a fort or a trench
I've been touring Morocco this summer and I spent quite a pleasant time rediscovering my own country. I thought I would embark into an intellectual as well as physical journey, setting about to enquire into how much change has occurred since I've been away. I was interested in the subtlest forms of change, shifts in attitudes, the trends, amongst the youngsters of course and in details of everyday life's interactions. I'm not pretending to have neither the knowledge nor the ambition of a professional sociologist, but I had a keen desire in keeping up to date with the environment in which I grew up, and with the people I consider most close to me. That's a feeling I wouldn't have imagined experiencing: the sheer anxiety of loosing track with home.
Life standards have undeniably improved in Morocco compared to some not very long time ago. Great disparity in the distribution of wealth of course with ridiculously wealthy people, affording levels of luxury and opulence seldom seen in western countries. Centralized power based on the archaic (but not un-sophisticated) system of governance called the Makhzen... etc. etc. Thinks we (Moroccan bloggers and many friends of this blog) have extensively talked about and tried humbly to analyse. Not much really has changed from this view point unsurprisingly. But that's not what I was interested in probing into anyway.
The interesting thing I detected was a new and interesting way of imagining one's identity in a country like Morocco, torn between tradition and modernity, the west and the east, the north and the south, Arabhood and Berberhood, staying and leaving, accepting and revolting, obedience and dissent, Arabic and French.
Not once, not twice but numerous times I found myself agreeing with fellow countrymen who refused to be considered neither as traditionalists nor as ultra-liberals. And the question of how to put a name, a label on this 'middle group' of Arab/Berber/Muslim/secularists kept haunting me.
"I'm an Agnostic... Muslim" said one of my interlocutors. Agnostic what? How on earth one can on the one hand doubt the existence of a Superior Being and on the other, keep a title of belief? It's like saying that the Pope is planning for a wedding or that Mr Bush has got a brain. Not that I have a problem with people believing or not believing. That's none of my business. But I first thought, unless one adheres to the Orwellian principle of Doublethink, reconciling both things was simply unworkable. Unless... unless... Unless one doesn't consider Islam as a mere system of belief but rather as a cultural matrix. In other words, I can be a Muslim if I choose to keep up to Islam as a culture, a civilization, an identity, regardless of whether I believe in God or not, or whether I'm a practicing Muslim or not. Of course! That is brilliant!
But then I thought: that's quite a controversial topic in a region of the world where freedom of thought is not common place.
The impression I have today is that Muslims (in the agnostic sense of the term), like European Christians before them, have seen the horrors resulting from religion meddling into politics and into their lives and freedoms, and from religious fanaticism and subsequent violence, and have started a very slow, very patient semi-conscious process of obliterating this slippery way leading inexorably to fascism and totalitarianism. On the other hand, many have also well understood that unless one clings to his or her own culture and identity and avoids self-loathing, individuals and the whole social structure runs the risk of permanent apathy and unproductiveness.
Keep it up everybody! ...
Remembering the dead of Casablanca
and wishing for a better and more
dignified tomorrow for all fellow workers
around the place.
"Since when have you compelled people to enslavement, since their mothers birthed them free."
Omar Ben al-Khattab
The Arab world is the one single region in the world that has little if not changed at all since François Georges-Picot and Mark Sykes determined its majors outlines according to their government's respective spheres of influence, prior to the downfall of the Ottoman Empire. Throughout the past century, the established dictatorial and regressive regimes have brought very little progress to their people.
For example, and according to UN Human Development Program's latest reports on the region, "the number of books translated in the Arab world is one fifth of the number translated in Greece. The aggregate total of translated books from the Al-Ma’moon era [in the ninth century] to the present day amounts to 10,000 books - equivalent to what Spain translates in a single year." Needless to add that in authoritative countries like these, an outcome as ridiculous as this one, can only and almost exclusively be attributed to the willingness of the Arab regimes to maintain their people in a state of cultural coma.
"The ruling power plays a key role in directing knowledge and in influencing its development or retardation. Since a ruling power works to foster knowledge patterns compatible with its orientation and goals, it inevitably resists or even suppresses other patterns that contradict its general direction," the report concludes.
Knowledge is of a course a central and strategic field in which Arab regimes have knowingly played a retarding role, but that applies also to almost all areas of human development and progress.
Hicham Ben Abdallah al-Alaoui, cousin of King Mohammed VI of Morocco, is a kind of a happy exception from within the Arab establishment. Founder of the Institute for the Trans-regional Study of the Contemporary Middle East, North Africa and Central Asia at Princeton University, he has regularly and boldly exposed the scandalous political realities of the Arab world often in an articulate and informed fashion. That caused him serious trouble with the moroccan royal household forcing him into a de facto exile. Apart from that he has participated in many international peace missions, including the UN's mission in Kosovo.
In his latest article* (fr), "How Do Arab Regimes Modernize Authoritarianism," Published in last month edition of Le Monde Diplomatique, he explains how Arab regimes have constantly reinvented pretexts to cling to power and how they are now adapting to the new geopolitical realities, to justify their oppressive rule.
(*) The article first appeared on the internet in e-Joussour.net and is an excerpt from a speech the prince gave last March in a conference held in Le Conseil des Relations Internationales at Montréal. The original piece published in the April paper issue of Le Monde Diplomatique might appear in the following days on the official website of the French monthly magazine.
Picture Courtesy of "3arabawy."
An emergency officer said managers had locked in staff during work hours to stop theft, trapping them in the fire on Saturday. The blaze quickly turned into an inferno, burning victims alive, while others leapt to safety, but many women workers were too scared to jump and were trapped.
Israeli officials frequently ignore U.S. requests and renege on promises made to top U.S. leaders (including past pledges to halt settlement construction and to refrain from “targeted assassinations” of Palestinian leaders). Moreover, Israel has provided sensitive U.S. military technology to potential U.S. rivals like China, in what the U.S. State Department Inspector‐General called “a systematic and growing pattern of unauthorized transfers.” According to the U.S. General Accounting Office, Israel also “conducts the most aggressive espionage operations against the U.S. of any ally.” In addition to the case of Jonathan Pollard, who gave Israel large quantities of classified material in the early 1980s (which Israel reportedly passed onto the Soviet Union to gain more exit visas for Soviet Jews), a controversy erupted in 2004 when it was revealed that a key Pentagon official (Larry Franklin) had passed classified information to an Israeli diplomat, allegedly aided by two AIPAC officials. Israel is hardly the only country that spies on the United States, but its willingness to spy on its principal patron casts further doubt on its strategic value.
Non Violent Initiative to Free Gaza
Slaughter, siege, settlements and segregation...
Rampage and racist institutionalization...
Apartheid and annexation...
Ethnic cleansing, extrajudicial executions and...
Lobby pressure and intimidations
The Free Gaza initiative has launched a campaign aiming at breaking the siege on Gaza by organizing a non-violent journey by sea and trying to reach the open sky concentration camp called Gaza. "We've tried to enter Palestine by land. We've tried to arrive by air. Now we're getting serious. We're taking a ship" says their website.
Yesterday, normanfinkelstein.com published an appeal by the group of activists calling for more volonteers and asking for financial help:
Dear Boat People:It is three and a half months until the launch of our boat project to Gaza. Those of us actively involved in boat procurement have been working hard at finalizing some of the details, and we can announce that we are negotiating for boats that will hold up to 40-45 people.
We won't stop looking for other boats (depending on funding), but we are confident that 40-45 people will be able to go in August on the maiden voyage to Gaza. Here, then, are the details
Twenty-five of us will assemble in Cyprus on August 1, 2008. 15-20 people will go directly to Egypt on July 25 to help sail one or more boats to Cyprus. No experience required, but we also need a mix of backgrounds for this part of the project. Nonviolent training for this group will take place in Egypt. We will let you know more about these details, after we get a count of people who are interested in this part of the project. (Contact Paul Larudee for more details at Harmonicprogressive@gmail.com)As well as telling us which of those two groups you want to join, we also need commitments for the following:An additional ground crew of 10-12 people willing to stay in Cyprus for the duration of the trip, field media opportunities, run training in nonviolent techniques, and then either be willing to be part of the second trip in mid-August or remain the ground crew. Some of you are already specifically interested in being just ground crew, so please reconfirm by contacting Bella at accessforpeace@riseup.net
We need feedback from all of you by the end of April, because there will be certain abilities, languages, countries and ages that will have primary consideration.
During the British mandate on Palestine, hundreds (around 4,500) of holocaust survivors, secretly packed by Zionist agents of the Haganah on an old steamer, the "exodus," succeeded in 1947 in breaking the British blockade on Palestine aimed at limiting the number of Jewish migrants. The whole thing was carefully orchestrated in order to provoke the inevitable bloody confrontation that ensued. The pictures of desperate European Jews, being forced to go back to war-torn Europe shocked the Western (mainly American) viewers and helped boost the Zionist project in Palestine.
The current Free Gaza initiative may be inspired by the "Exodus" story, but its aim is diametrically opposed to it. I have a feeling it's going to be hot in Gaza beach this August. Watch this space!
"The world is pretty awful today, but it is far Noam Chomsky
better than yesterday."
An interesting article was published yesterday on the New York based Jewish newspaper, The Forward, titled "For Israel’s Sake, Moderate American Jews Must Find Their Voice" by Jeremy Ben-Ami, executive director of the newly formed Jewish lobby group, J Street.
According to Antiwar.com, the movement, allegedly aimed at counterbalancing the influence of AIPAC as the major representative of Jewish-Americans, has already been joined by some prominent Jewish figures.
The author states that...
Ben-Ami goes on to explain his personal history and how his disillusions with what he calls "the extreme right" of the Jewish political spectrum came about, calling for a rupture.For the sake of Israel, the United States and the world, it is time for American political discourse to re-engage with reality. Voices of reason need to reclaim what it means to be pro-Israel and to establish in American political discourse that Israel’s core security interest is to achieve a negotiated two-state solution and to define once and for all permanent, internationally-recognized borders.
The author continues denouncing the incestuous alliances and strong ties that AIPAC has cultivated with right-wing Christian Zionists, such as John Hagee.Somehow, for American politicians or activists to express opposition to settlement expansion — or support for active American diplomacy, dialogue with Syria or engagement with Iran — has become subversive and radical, inviting vile, hateful emails and a place on public lists of Israel-haters and antisemites. For the particularly unlucky, it leads to public, personal attacks on one’s family and heritage. Enough. In early 21st-century America, the rules of politics are being rewritten, and conventional political orthodoxy is clearly open to once-inconceivable challenges. It is time for the broad, sensible mainstream of pro-Israel American Jews and their allies to challenge those on the extreme right who claim to speak for all American Jews in the national debate about Israel and the Middle East — and who, through the use of fear and intimidation, have cut off reasonable debate on the topic.
In our name, PACs and other political associations have embraced the most radically right-wing figures on the American political scene [...] all in the guise of being “pro-Israel.” In Washington today, these voices are seen to speak for the entire American Jewish community. But they don’t speak for me. And I don’t believe they speak for the majority of the American Jews with whom I have lived and worked.
I also know in my heart that this is not just a matter of survival. What will it say of us as a people if at a rare moment in our communal history when we have achieved success, acceptance and power, we fail to act according to the values and ideals passed down to us over thousands of years when we were the outcasts, the minority and the powerless?
I might be doubtful about such initiatives but something that should bring comfort to many Justice and Peace activists is the fact that the lobby is definitely weakening by the day!
I've come across some great cartoons recently dealing with issues close to my heart. Artists have covered issues with an audacity and growing courage seldom manifested in the past, denouncing Zionist ongoing crimes in Palestine, depicting the absurdity of the Iraq occupation and praising liberation and resistance struggles everywhere.
But the one artist who caught my eyes most is the Brazilian, freelance cartoonist, Carlos Latuff.
Samples of his work were published throughout the internet and the American scholar Norman G. Finkelstein hosts a series of samples of Carlos' cartoons on his official website.
According to another website, allegedly Carlos' official blog, the artist is inviting "Arab newspapers and magazines to reproduce [his] cartoons free of charge in order to reach Arab audience whom do not speak English and have no Internet access." Apparently, it is catching fire with the cartoons starting to appear in many Arab magazines and newspapers.
The website also claims that "[it] was visited by the U.S. Department of Defence Network Information Center, while searching for 'Carlos Latuff' on Google." They might be doing something right then!
... So for anybody reading this, please reproduce and communicate latuff's work.
> Other Artists:
Equally talented and a friend of this blog, is the Belgian cartoonist and journalist, Ben Heine. His work can be found on his blog here.
Khalid Bendib, who speaks courageously to power and greed.
Anis Hamadeh, the accomplished artist who committed himself to beautifully preserve the Palestinian memory.
And many more: look at the Photo/Cartoon section of this blog.
Pictures are Courtesy of Carlos Latuff.
Title Picture by Garda